The E-mail Commentary from Eco-Justice Ministries
What We Know - Earth Day 2016
"We can't say that we didn't know." That is my Earth Day text for 2016, a short sentence that I encountered a week or so ago, in a source that I can no longer find.
In 2016, we -- individually and collectively -- can no longer claim ignorance or innocence about the state of the planet we call home. The knowledge is too deep and too pervasive. The evidence is too strong. The options are too viable, and they are taking hold all around us.
To claim that we're not in a crisis, or to claim that nothing can be done about it, requires willful denial in this day and age.
That puts us in a profoundly different place than the first Earth Day, way back in 1970. That first, enormous surge of environmental engagement was billed primarily as a "teach-in", an educational opportunity. Public rallies and community gatherings explained the problems of pollution, lifted up the possibilities for change, suggested personal behavior changes, and began to organize for political action.
That first Earth Day was needed because so many people didn't know where the pollution was coming from, that it presented a very real health danger, or that things could be different. The mobilization of April 22, 1970, has brought important laws, new attitudes, and some very real environmental improvements -- especially in "point source" pollution where factories and sewers dump vast quantities of untreated waste at a single location. We have a debt of gratitude for the accomplishments of those days.
But, by many measures, we now are in a much deeper environmental crisis than the one of 1970. The regular readers of Eco-Justice Notes can name many aspects of our current distress, global and systemic distortions that were incomprehensible a half-century ago. To name a few, because we must admit to what is true:
Unlike 1970, we can't say that we don't know what is going on.
The cheerful green-tinged graphics that I see today, and the email subject lines proclaiming "Happy Earth Day!" seem jarring in the face of this reality. The basic admonitions to "Reduce, reuse, recycle" -- which are themselves reused and recycled from previous decades -- strike me as both tragically necessary and painfully simplistic.
We do know what is going on. And that is why, on this Earth Day, representatives from the United States, China, India and more than 150 other countries from around the world are officially signing on to the historic agreement reached last December in Paris. Global leaders will acknowledge the need to constrain global warming, and to make national commitments toward reducing greenhouse gasses. This is good news, an accomplishment that many of us considered all but impossible a year ago.
We do know what is going on. There are disagreements about how to address the crisis, but the need for many kinds of bold and urgent action is clear.
We do know what is going on, and the need for more than incremental change is also clear. A growing number of informed and thoughtful folk are naming the need for transformation that goes beyond stricter federal regulations and more whiz-bang technologies.
Naomi Klein recognizes that "This Changes Everything". David Korten calls on us to "Change The Story, Change the Future". Joanna Macy invites us to the possibilities of "Active Hope" to address "the mess we're in." Gus Speth confesses,
I used to think the top environmental problems were biodiversity loss, ecosystem collapse and climate change. I thought that with 30 years of good science we could address those problems. But I was wrong. The top environmental problems are selfishness, greed, and apathy ... and to deal with those we need a spiritual and cultural transformation -- and we scientists don't know how to do that.
Bill McKibben, responding to the question, "What can one person do to stop climate change?" said, "Stop being an individual."
Hawaiian interfaith minister Bodhi Be describes the crisis of identity.
The dominant culture of the world today, transcending nationalities and borders, is a culture out of balance, which has led to a people out of balance. A people out of balance with our place in the web of all life, thinking we are, somehow, above and exempt from the laws of the natural world. Out of balance with our soul's purpose and the voice of God speaking within us, we are out of touch with who we truly are and why we're here.
Sallie McFague, in "A New Climate for Theology" names the necessity of repentance:
The first step in behaving differently is admitting that we have not really and truly been asking God for a better world, not asking with our whole heart. Do we have the willingness to turn around, to change, to see ourselves and our world differently?
Barry Lopez suggests something of this turning. "We cannot, of course, save the world, because we do not have authority over its parts. We can serve the world, though. That is everyone's calling, to lead a life that helps."
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As is probably clear by now, I am not an enthusiastic booster of Earth Day. In too many contexts, a one-day observance on April 22 (or on the nearest Sunday in many churches) comes across too much like 1970, with the notion that a bit of education and a few personal behavior changes will make everything OK.
If Earth Day is an opportunity to re-commit to year-round transformation, great. If it urges us toward radical political activism, or bold public witness, or ongoing spiritual discernment, then the day is a good affirmation of necessary change. But if Earth Day is just a time to feel good about having LED light bulbs, and having done my part, then it is part of the problem that we need to solve.
In 2016, "We can't say that we didn't know." Personally, politically, and in our churches, the truth of our crisis is obvious, and the need for transformational change is clear.
This Earth Day, how will you respond to the fact of Earth's distress? What transformation will you seek that is in keeping with what we know?
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